Poltergeist Hauntings – Mischievous Spirits or Misplaced Energy?

”…in the nineteenth century, investigators of poltergeist phenomena observed that children are usually present, and one of them often seems to be the ‘focus’ of the disturbance…”

Colin Wilson

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Poltergeists are infamous in all cultures

In early August 2016 police were summoned to a property on Stonelaw Road, Rutherglen, Scotland. A series of bizarre disturbances had been reported, and the highly experienced officers were soon to be confronted with a profoundly perplexing situation. Doors opened and closed by their own accord, clothing was hurled through the air by unseen hands, and the pet dog mysteriously levitated on top of a seven foot hedge. Naturally the events caused extreme distress for both tenants and police officers alike. A more detailed account of this case can be found on The Metro website, 13th August 2016: Police Witness Paranormal Events.

Such phenomena are commonly grouped under the term of ‘Poltergeist’ activity (which comes from the German for ‘noisy ghost’). These mischievous spirits are said to be responsible for a myriad of weird occurrences such as: moving furniture, creating disturbing sounds, switching on and off electrical appliances, and even physically attacking people and animals. Acclaimed Occult author Colin Wilson identified these actions to be the ‘basic characteristics of the poltergeist’ and noted that they always form the same ‘pattern’. Indeed, perhaps what makes them so disturbing is that, unlike traditional ghosts, they do not assume any particular shape or form. Poltergeists can merely be described as ‘forces’ or mysterious ‘energies’ which happen to linger around particular people – normally young children or adolescents.

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Tobe Hooper’s cult classic raised awareness of poltergeist phenomenon

Tobe Hooper’s cult movie ‘Poltergeist’ (1982) propelled this troublesome type of spirit into the popular contemporary mainstream. The young daughter in the movie was very much the focus of the paranormal activity which occurred in and around the family home. However, just six years prior to the movie’s release, the story of the Enfield Poltergeist in the UK had caused an international sensation. Peggy Hodgson and her children were plagued by such activity at their home in the north eastern borough of London. Strange forces shifted heavy furniture, slammed doors and a police officer even observed an arm chair move unaided across the floor. Perhaps one of the most disturbing images of poltergeist phenomena is that of Janet Hodgson (Peggy’s daughter) being thrown violently through the air in her bedroom. The case was examined thoroughly be a variety of agencies and, although Peggy’s daughters admitted playing tricks at times, much of the phenomena cannot be conclusively explained.

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One of the most disturbing images of poltergeist activity – The Enfield Poltergeist

Since antiquity, the poltergeist has made an appearance in the folklore of virtually every culture throughout the world. Stone throwing was usually the first indication that such a spirit was present, and it could even occur during daylight hours. The curious tale of The Drummer of Tedworth in 1661 is one of the oldest documented accounts of this phenomenon in the British Isles. The musician had his instrument confiscated and held at a local house which caused a variety of chaotic incidents to take place. It was only when the drum was returned to its owner and he was promptly instructed to leave town that the disturbances ceased.

Indeed, there are countless eye-witness accounts and tales of poltergeist activity in the media every year. This raises the question of what actually causes such phenomena to occur – surely there must be a logical explanation behind all of this? We live in an age of unbridled technological advancement, and queer notions of malevolent spirits seem somewhat medieval and outdated to say the least. Perhaps poltergeist activity can be explained as an aspect of what Colin Wilson termed ‘Faculty X’? This is the term he gave to the largely latent range of exceptional faculties human beings may possess – but of which we are presently unaware. Could it be that poltergeist activity is actually ‘created’ in some way by excessive energy which has built up in and around the sphere of certain individuals?

Like many free-thinkers, Wilson believed that the overwhelming majority of human beings are unaware of the massive potential which exists within their psyches. The state of the contemporary adult could be easily compared to a toddler sitting at the controls of a jumbo jet. We have yet to fully appreciate just how powerful the human species can become and how limited our current state of consciousness actually is. If poltergeist activity really is created by individual persons, it could be grouped in with other phenomena such as telekinesis (the capability to move physical objects using the mind), premonitions (predicting future events in dreams and visions) and thaumaturgy (the ability to heal others at will).

David Fox is a professional free-lance writer and entertainer who lives in the UK. Visit his website to find out more about him: David Fox Magic.

Rasputin: The Holy Devil

David Fox examines this fascinating figure…

Title: ‘Rasputin and The Fall of the Romanovs’  Author: Colin Wilson  Year of Publication: 1964

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‘Grigory Rasputin had one curious characteristic that distinguished him from the other village boys; he possessed a degree of the second sight.’

Since his appearance in pre-revoulutionary St Petersburg, Grigory Rasputin has remained an object of intrigue, speculation and rumour throughout the world. The incredible story of the peasant from the obscure village of Pokrovskoe, Siberia, who would meteorically rise to become (albeit briefly) one of the most powerful figures on the world stage, continues to captivate and amaze modern historians. It is said that this mysterious monk held seemingly Biblical powers such as the ability to heal the sick, foresee future events, and demonstrate startling feats of telepathy. Wherever Rasputin wandered, his influence and reputation grew, some venerated him as a true holy man of God, whilst others dismissed him as a confidence trickster and charlatan. This was chiefly due to Rasputin’s well documented affection for the temporal aspects of existence, which is of course at odds with mainstream Christian ideology. How did this shadowy figure of eccentricity and dubious character manage to win over the trust and affection of the Tsar and Tsarina prior to the abrupt and brutal culmination of the Romanov dynasty? In essence it could be readily argued that prior to his assassination in 1916, Rasputin was effectively operating as the last Tsar of Russia. Colin Wilson provides a fascinating analysis and insight into the life story of one of modern history’s exceptional characters.

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‘Rasputin preached that all religions are of equal worth and constitute different means of reaching God.’

Wilson’s analysis of Rasputin’s early development and wanderings does reveal a genuinely spiritual character who was clearly motivated by an inner impulse for higher truth, understanding and communion with God. The monk’s charisma, magnetism and uncanny ability to predict future events and demonstrate acts of thaumaturgy, quickly earned him acclaim throughout his home village and beyond. Indeed, on his arrival in St Petersburg in 1905 an Okhrana spy reported that ‘crowds assemble at Rasputin’s, and people wait two or three days before being able to approach the monk.’ Naturally such adoration will be met with jealousy and suspicion, particularly from those with vested interests such as Rasputin’s local priest and the political establishment of the time. This pattern would continue to develop throughout the monk’s eventful life and his enemies did not have to look far for ammunition to slander.

‘From childhood on, Rasputin took his freedom, and the benevolence of the universe for granted.’

 The monk’s nocturnal indulgences became well known around St Petersbourg, and Rasputin rapidly gained an unsavoury reputation as an arch-seducer. Indeed, his indiscretions merely provided his political opponents with an angle to promote him as a negative influence upon the royal household. However, Wilson notes that Rasputin exhibited a perennial naivety and there is evidence to suggest that he was influenced by the mysterious Khltsy sect which do not subscribe to orthodox church doctrine. His spirituality was more akin to that of Zarathustra as opposed to St Francis of Assisi. Rasputin refused to deny the temporal and appeared not to differentiate between the spiritual and the material. Wilson appreciates that the ancient notion of finding enlightenment, and ultimately God, through the celebration of life itself, in all its forms, continues to resonate among sects such as the Khltsy which do not conform to the established dualistic views of the church. Nonetheless, such an ambivalent nature would have been considered abhorrent by the majority of his contemporaries. For a high-ranking man of the cloth to have been so openly promiscuous and debauched was an affront to church and state.

‘the speed with which he acquired followers and disciples was amazing… They clung to him like flies to a honey pot.’

Many have speculated about how Rasputin quickly gained such a powerful influence over the Tsar and Tsarina. Wilson does offer considerable detail regarding his thaumaturgical prowess, and cites various accounts from several sources concerning his almost God-like ability. Tsarevich Alexei suffered from the unfortunate condition of haemophilia. Seemingly the only person who could ever stop the bleeding whenever young Alexei had an accident was Rasputin. This was clearly the major factor in maintaining his bizarre influence over the royal household. Political opponents viewed the monk as a menace who had evidently bewitched the Tsarina and was surely conspiring against the national interest. A wave of vitriol directed towards the monk, compounded by the ever-increasing hardships of the first world war upon the Russian people, culminated in the assassination of the Tsarina’s favourite in the early hours of 30th November 1916.

‘Whatever else may be said against Rasputin, he certainly possessed this intuitive optimism and trust, an awareness of the power of the spirit.’

Colin Wilson provides an excellent portrayal of one of the most complex and intriguing figures of the twentieth century. He neither sensationalises nor apologises. Wilson merely provides the reader with a highly engaging, informative and objective view-point of the life and times of Grigory Rasputin. This is masterfully presented along with a concise and enlightening historical context, which the author presents very well to the reader. Indeed, students with little or no knowledge of Russian history could appreciate this text as much as experts, and this highlights the genius of Colin Wilson. Clearly the popularised image of Rasputin needs to be revised and Wilson has gone some way to doing this. The victors will always write history to serve their own agenda, and it was in the Bolshevik interest to demonise, defile and distort the final chapter of Tsarist Russia.

To find out more about David Fox, visit his website: David Fox Magic